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--- 2654:1 [2014/07/23 21:38] – [The axiom of amity] Ryan Schram (admin)
+++ 2654:1 [2021/06/29 02:27] (current) – external edit 127.0.0.1
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 Available at http://anthro.rschram.org/2654/1
+## Who do you think you are? ##
+http://www.sbs.com.au/programs/who-do-you-think-you-are
+## Faces of America ##
+* http://www.pbs.org/wnet/facesofamerica/
+* http://www.pbs.org/weta/finding-your-roots/
 ## Recap ##
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 For Morgan, kinship is a "system of consanguinity and affinity."
-**Consanguinous**: related by blood, either through the mother or the
+**Consanguinity**: related by blood, either through the mother or the
 father.
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 You can share answers with neighbors. What languages do people use to talk about these things? How many different terms do we use?
+## Auhelawa kin terms ##
+Among children of the same parent(s)
+* Male speaker, male addressee: tahi or tuwa
+* Male speaker, female addressee: nuhu
+* Female speaker, male addressee: nuhu
+* Female speaker, female addressee: tahi or tuwa
+Among grandchildren of the same grandparents:
+* The children of sisters call each other by the term ...
+* The children of brothers call each other by the term ...
+* The children of a brother and a sister call each other ...
 ## X and || ##
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 Meyer Fortes:
-"Kinship concepts, institutions, and relations classify, identify, and categorize persons and groups. ... [T]his is associated with rules of conduct whose efficacy comes, in the last resort, from a general principle of kinship morality that is rooted in the familial domain and is assumed everywhere to be axiomatically binding. This is the rule of **prescriptive altruism** which I have referred to as the principle of kinship amity and which Hiatt calls the ethic of generosity." (Fortes 2004 [1969]: 231-232)
+Kinship concepts, institutions, and relations classify, identify, and categorize persons and groups. ... [T]his is  associated with rules of conduct whose efficacy comes, in the last resort, from a general principle of kinship morality that is rooted in the familial domain and is assumed everywhere to be axiomatically binding. This is the rule of **prescriptive altruism** which I have referred to as the principle of kinship amity and which Hiatt calls the ethic of generosity. (Fortes 2004 [1969]: 231-232)