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2654:1 [2014/07/21 18:47] – [Some history] Ryan Schram (admin) | 2654:1 [2021/06/29 02:27] (current) – external edit 127.0.0.1 | ||
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Available at http:// | Available at http:// | ||
+ | |||
+ | ## Who do you think you are? ## | ||
+ | |||
+ | http:// | ||
+ | |||
+ | ## Faces of America ## | ||
+ | |||
+ | * http:// | ||
+ | * http:// | ||
## Recap ## | ## Recap ## | ||
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Many ideas about kinship in anthropology trace back to the work of | Many ideas about kinship in anthropology trace back to the work of | ||
- | **Lewis Henry Morgan**. Morgan gives the first justification for | + | **[[:Lewis Henry Morgan]]**. Morgan gives the first justification for |
studying kinship as a system of a society. | studying kinship as a system of a society. | ||
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For Morgan, kinship is a " | For Morgan, kinship is a " | ||
- | **Consanguinous**: related by blood, either through the mother or the | + | **Consanguinity**: related by blood, either through the mother or the |
father. | father. | ||
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## Set sail for kinship ## | ## Set sail for kinship ## | ||
- | W. H. R. Rivers is another " | + | **[[:W. H. R. Rivers]]** is another " |
Rivers collected information about cultures by going out on long | Rivers collected information about cultures by going out on long | ||
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Take a piece of paper and write the term. What do you call: | Take a piece of paper and write the term. What do you call: | ||
- | * What is your " | ||
* Your **mother' | * Your **mother' | ||
* Your **mother' | * Your **mother' | ||
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* Your **father' | * Your **father' | ||
* Your **father' | * Your **father' | ||
- | * Your **father' | + | * Your **father' |
- | You can share answers with neighbors. How many different terms do we use? | + | You can share answers with neighbors. |
+ | |||
+ | ## Auhelawa kin terms ## | ||
+ | |||
+ | Among children of the same parent(s) | ||
+ | |||
+ | * Male speaker, male addressee: tahi or tuwa | ||
+ | * Male speaker, female addressee: nuhu | ||
+ | * Female speaker, male addressee: nuhu | ||
+ | * Female speaker, female addressee: tahi or tuwa | ||
+ | |||
+ | Among grandchildren of the same grandparents: | ||
+ | |||
+ | * The children of sisters call each other by the term ... | ||
+ | * The children of brothers call each other by the term ... | ||
+ | * The children of a brother and a sister call each other ... | ||
## X and || ## | ## X and || ## | ||
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## The axiom of amity ## | ## The axiom of amity ## | ||
- | How to define kinship has been very controversial, | + | Meyer Fortes: |
- | see. Many anthropologists tend to implicitly gravitate toward one | + | |
- | definition, though. It was formulated by **Meyer Fortes**, who writes: | + | Kinship concepts, institutions, |
+ | |||
+ | |||
- | > [K]inship concepts, institutions, | ||
- | > and categorize persons and groups. ... [T]his is associated with | ||
- | > rules of conduct whose efficacy comes, in the last resort, from a | ||
- | > general principle of kinship morality that is rooted in the familial | ||
- | > domain and is assumed everywhere to be axiomatically binding. This | ||
- | > is the rule of prescriptive altruism which I have referred to as the | ||
- | > principle of kinship amity and which Hiatt calls the ethic of | ||
- | > generosity. (Fortes 2004 [1969]: 231-232) | ||
2654/1.1405993637.txt.gz · Last modified: 2014/07/21 18:47 by Ryan Schram (admin)