Ryan Schram, University of Sydney
University of Macquarie anthropology colloquium
March 28, 2018, 1 p.m.
06 FW Room 501 (formerly BlackShield Room, Building W3A 501)
Available at http://anthro.rschram.org/talks/tribesmen
Colonialism often advances by constructing a lawless frontier in which domination is legitimate humanitarian intervention. In this respect, representations which place people in a savage slot have been crucial to colonial dispossession. Yet colonial discourses must circulate to become dominant, and so the savage spaces they imagine take on a life of their own outside of colonial representations. Papuan Times, a newspaper produced by graduates of an industrial mission school at Kwato Island in the Australian external territory of Papua and New Guinea, reported the pacification the Highlands frontier in two distinct yet complementing ways. First, stories of government pacification of the Highlands serve to differentiate its Papuan native readers from those in so-called uncontrolled areas. Second, it reports the accounts of former Kwato mission students who work as missionaries in the Highlands. While the first positions readers at an encompassing level of the whole country, it also suggest they are simply controlled natives. The second strategy embeds Papuans and Highlanders in a new hierarchical relation in which Papuans are agents of moral change.
The November 12, 1953 issue of the weekly newspaper, Papuan Times, includes an article with this headline:
Two Patrol Officers and Policemen Murdered by N.G. Inland Tribesmen (Papuan Times 1953, 2)
The story gives a brief, early report of an attack on a government outstation at Telefomin, in the interior of the Territory of Papua and New Guinea (today Papua New Guinea [PNG], hereafter the “Territory”).
Many more Highland natives are going to the hospital than before. Some have walked over 150 miles, crossed high mountains to the hospital at Goroka to get Medical help. Lately tribal leaders from uncontrolled areas (country that the Government have not yet taken over) have sent their representatives to ask the Government to open medical centres in their villages. (Papuan Times 1951, 3)
The article begins by with a direct quotation from Vera Dickson in which she says why she finally chose to be become a missionary:
“why?” “Because my love for God was small and my love of ease and comfort was great. I thought of my pleasant life at Kwato, my home and family. At last God spoke to me clearly through my reading of the story of Abraham and his willingness to trust God, even to sacrifice his son. So I went. I determined to give my heart to the Highlands and was willing to spend my life there.” (Papuan Times 1954, 7)
The author then summarizes her talk and ends with another direct quotation:
“They are our people,” she said, “it is the same Territory of ours, and we must take responsibility for them.[“]
Readers of this article are also addressed by Kama Lebasi because the author also uses a direct quotation:
“You ask me how you can help us? What will help us is your surrender of your lives to God. Let go of self-will, let him be our master. We will feel the power of that up there and God’s plan for the world will move forward. In the war we saw how victory was won through everyone giving all they had to that fight. This is how we will win the people of the Highlands.”
Papuan Times. 1951. “Wise Highlanders.” Papuan Times (Kwato) 3 (35): 3.
———. 1953. “Two Patrol Officers and Policemen Murdered by N.G. Inland Tribesmen.” Papuan Times (Kwato) 6 (13): 2.
———. 1954. “Home from the Highlands.” Papuan Times (Kwato) 6 (47): 7.