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- essence, or is it just a name for many, different things? ==== Two responses ==== <HTML> <table style="b... are good choices. What to do? ===== Solution 1: Things are what they are in essence; something is either... One solution would start from the assumption that things are what they are. Everything that is, has a sing... y is clear. A is not (A or B). ===== Solution 2: Things contain multitudes; there is a unity of opposites
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- s: * A search for a //logos//, or a reason for things * An acceptance of the inherent flux of reality... dividuals have agency.) ===== Old and new ===== Things change. But so what? Why is it that in some socie... urally conditioned in Western societies: * New things are inherently good. * History moves from the o... old, rather than develops or extends it. * Old things are inherited from the past; new things are creat
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- generations developed new ways of thinking about things. - Anthropologists critique themselves and thei... al basis for contracts**. ===== Social facts are things ===== There are indeed many unstated rules for s
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- ust ideas, but to an individual they appear to be things. Society constructs (thinks) reality for people.... n the same material world, but they see different things because they each have different systems of signs
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- ience: * Durkheim: “[C]onsider social facts as things” (Durkheim [1895] 1982, 60) * The implicit ru... Wolf recognize that people only want and work for things they are taught to value in the context of their
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- h Wolf and Sahlins **agree** on a two fundamental things * They **agree** that societies are not stati