Fulltext results:
- 1.3.1
- ngs ==== Marshall Sahlins “The Original Affluent Society,” in //Stone Age Economics// (London: Routledge, ... 81315184951]]. ## A story of yams Auhelawa is a society on the south coast of Duau (Normanby Island), off... certainly there is an influence of environment on society. People need the environment in order to live. K... s that the natural environment does not determine society. People use their environment as part of a **defi
- 5.1.1
- they are playing a specific role defined by their society for them. * Risk of infection is variable but it is not random variation. Society makes certain places more risky than other, and t... smatic pandemic ===== [[:Max Weber]] argues that society is a system of patterns of action, each of which ... nment officials—is obeyed because we believe that society has already done the rational thinking about what
- 1.3.2
- ngs ==== Marshall Sahlins “The Original Affluent Society,” in //Stone Age Economics// (London: Routledge, ... e anthropologists say this about every indigenous society; viz. Chagnon (1983, 214)). In other words, some... thing is for them and compare them If a foraging society learned they could produce more calories staying ... ns, Marshall. (1972) 2017. “The Original Affluent Society.” In //Stone Age Economics//, 1–37. London: Routl
- 2.3.0
- e Lesser 1961). * Cultures are not static. Every society changes, and every cultural system is a product o... nd the Incompetence of Fieldworkers.” Language in Society 13 (1): 1–28. Errington, Frederick. 1974. “Indig... xander. 1961. “Social Fields and the Evolution of Society.” Southwestern Journal of Anthropology 17 (1): 40... of Ethnographic Refusal.” Comparative Studies in Society and History 37 (1): 173–93. Simpson, Audra. 2007
- 1.1.1
- hip in anthropology * It seems as though every society appears to have something that looks like a “family,” but each society defines who is a family member differently, and s
- 1.2.1
- about human difference ===== In many ways, this society is still stuck in the same debate from centuries ... ilities and habits acquired by man as a member of society. (Tylor [1871] 1920, 1) ===== What does psychic
- 2.2.0
- ng Goffmann, is very interested in thinking about society as a system of communication, including behavior ... powerful. Garfinkel has a different idea of how society works. His method is for an observer to deliberat
- 3.1.1
- readings ==== Marshall D. Sahlins “The Origin of Society,” //Scientific American// 203, no. 3 (1960): 76–8... rences ===== Sahlins, Marshall D. “The Origin of Society.” //Scientific American// 203, no. 3 (1960): 76–8
- 3.1.2
- readings ==== Marshall D. Sahlins “The Origin of Society,” //Scientific American// 203, no. 3 (1960): 76–8... rences ===== Sahlins, Marshall D. “The Origin of Society.” //Scientific American// 203, no. 3 (1960): 76–8
- 5.1.2
- ery human being is also part of a larger whole, a society, and is the raw material for a society's ideals. ## Three main themes Thinking back on the class, I can... it mean to say that human beings are naturally [[:society|social]]? * How do people think, and where can w
- 1.2.2
- ver talks about plural culture-s. 🤔 Rather, each society occupied a different stage of culture, somewhere
- 2.1.1
- ivers, W. H. R. 1914. //The History of Melanesian Society//. Cambridge: Cambridge University Press. =====
- 2.1.2
- ivers, W. H. R. 1914. //The History of Melanesian Society//. Cambridge: Cambridge University Press. =====
- plan_for_an_hsc_lesson_on_kinship
- they can have the same shared knowledge of their society as other people. In the same way, you should just
- what_we_do_in_class
- dules on theories of kinship as a system within a society, and on shamanism, the nature of consciousness, a