Fulltext results:
- 2022 @1002:2022
- caud, Leo. 2016. “Does Holiness Have a Color? The Religious, Ethnic, and Political Semiotics of Colors in Mau
- pangloss
- eople who used the pretence of reason to defend a religious dogma, like an omnipotent, benevolent deity, whic
- 9.2 @1002:2022
- caud, Leo. 2016. “Does Holiness Have a Color? The Religious, Ethnic, and Political Semiotics of Colors in Mau
- 9.1 @1002:2022
- caud, Leo. 2016. “Does Holiness Have a Color? The Religious, Ethnic, and Political Semiotics of Colors in Mau
- 4 @2700:2022
- t the expense of the colonized. * Schools and religious missionaries, and not the violence of wealthy and
- 1 @2700:2022
- -9. ———. (1912) 1995. //The Elementary Forms of Religious Life//. Translated by Karen E. Fields. Reprint ed
- translation
- s used as a translation medium for foreign texts. Religious translation takes place within a context of a “co
- the_charisma_of_the_coronavirus
- through personal charisma. They don’t have to be religious leaders, although Weber said that religious leaders are the best example of charismatic authority. Charisma ... ives social change. This is why Weber argues that religious movements have led to greater social changes than... e political movements, though they appeared to be religious. The prophetic expectation of a total transformat
- max_weber
- ve/weber/protestant-ethic/index.htm. ———. 1946. “Religious Rejections of the World and Their Directions.” In
- religion_and_economy
- ociety and the sacred self ## The interaction of religious ideas and economic practices raise critical quest... embers treat as objective reality. In that sense, religious institutions, at least in this minimal definition... umed that for most so-called primitive societies, religious, moral and ritual behavior were functionally part... viduals to the collective. Actions thus expressed religious ideas, affirmed the rules of kinship, and structu
- 1 @2700:2021
- -9. ———. (1912) 1995. //The Elementary Forms of Religious Life//. Translated by Karen E. Fields. Reprint ed
- mind
- lass project in which he interviewed members of a religious community that believed that they could create wo
- twelve_tribes
- l God's plan for humanity. I'm not particularly religious, nor am I very consistent about recycling. I woul
- 7 @2667
- 19th century missions in Africa were motivated by religious revivals in Europe and elsewhere. ## A brief ... der of services, > but there was an abundance of religious enthusiasm. (Synan 1997: 98) ## How Pentecos... ind ways to resist colonial domination. * African religious practices mix indigenous and foreign elements, ... ional identities. Meyer argues that all of these religious types, Independent and Pentecostal, are really ju
- 10 @2667
- these same countries, over half do not attend any religious service. ## Questions of religion, atheism, and secularism ## In other parts of the world, religious identity seems to have a new prominence. * The ... in China, and a general revival of interest in religious practice. * The growth of Christianity in sub-Sah... fe would be completely secular and indifferent to religious ideas. This has become **the secularization thesi