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seem to resist the idea that there is a universal theory of human society. ===== Us and them ===== Ethno... itself, and believe it should be subordinated to theory. * Ethnography by itself is just description. ... enomenon. * It is not reducible to a universal theory of humans as social beings. * It is a unique co

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===== Links in a chain ===== * An essentialist theory of being * A yam is a yam. * A caribou is... ideas about yams and caribou * A relationalist theory of being * A yam is a person when a gardener

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thropology has to make a specific commitment to a theory of the world in the most basic sense, a theory of what makes things what they are: an ontology. Metanarr... trathern on the question of personhood and social theory: > Far from being regarded as unique entities, M

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and Difference in the Global Cultural Economy.” //Theory, Culture & Society// 7 (2-3): 295–310. https://do

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Many theories of the nation assume that Weber’s theory of the state is correct, and that power is in fac

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ration of administrations. ===== The limits of a theory of the modern state ===== Weber’s concept of the... ofar as Weber’s idea of the state is based on his theory of rationalization of social action, it leads to

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geneous, Empty Communities in Contemporary Social Theory.” //Development and Change// 29 (4): 839–71. http

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and Difference in the Global Cultural Economy.” //Theory, Culture & Society// 7 (2-3): 295–310. https://do

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opology to argue for a “structural functionalist” theory of society. * This was an argument against evol

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working? ===== The split subject is a universal theory ===== The split subject is a new view of human n... ed. (Rousseau [1755] 1964, 105) ===== Rousseau’s theory has two competing tendencies ===== While parts o

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real. ===== The split subject ===== Durkheim’s theory of society is also a theory of the human subject * The Enlightenment view is that the human subject is

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and Difference in the Global Cultural Economy.” //Theory, Culture & Society// 7 (2-3): 295–310. https://do... geneous, Empty Communities in Contemporary Social Theory.” //Development and Change// 29 (4): 839–71. http