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ct, and that social actors operate in relation to rules and rule-like ideas. Do we agree? * If Miller's ... s is like playing a game. If you break one of the rules of the game, you can’t play. These are not the o... th the idea that society is a rulebook ===== * Rules are statements, but social “rules” not always stated and don’t need to be stated to have force. * Wh

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expressed differently, **should the state impose rules about how, when, where, and how much people and g... o actions in a field. * It is the embodiment of rules of a social game, and thus a means by which an ac... ://anthro.rschram.org/1002/2024/8.1#feelings_have_rules|“feeling rules”]] (which she derives from Goffman’s work). ===== A new view of Foucault’s ideas of powe

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e same language have identical copies of the same rules for processing the speech they hear (Saussure [19... **langue**, language, in the sens of a system of rules that everyone shares when they speak a language.

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not the outcome of the normative force of social “rules” either. Bourdieu did not imagine habitus as a sw... dividual ===== In an essay on Hindu food sharing rules, McKim Marriott (1976) writes: > [T]he pervasive

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s kings and queens, that is, legitimate sovereign rules of a state. Both sides have similar systems of s

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wn | |From the bottom up | |Rules, norms, patterns | |Actions, projects, proces

about_this_class

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n? * What part of one’s life is determined by rules and the social system they form, and what part is