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ault model of subjectivity is that we are each an individual. What if our intuition is wrong? ===== We start ... oice for me. Each of us operates as if we are an individual subject: internally complete, self-contained, aut... mption that each of us is an autonomous, rational individual is only partly true. * We each have a dual exi... the other mind. It is a thinking mind without an individual self. * This is a mind that does not make cho

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han the sum of the parts that make them up. * **Individual facts and social facts are fundamentally differen... amental opposition between that which pertains to individual conscious experience on the one hand and social r... ic**. It’s the logic of the mail sorting machine. Individual experiences and actions have a completely differe... and we can see the connections among them. * Individual behaviors come from wants, desires, choices, and

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=== In a society where - every person has the individual right to their own religion, and - different pe... ct social norms or values into a template that an individual can apply to actions in a field. * It is the em... en oneself and others, and in the technologies of individual domination, in the mode of action that an individual exercises upon himself by means of the technology of the

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is always co-performed. It’s not an expression of individual agency. But it’s not the outcome of the normative... social action is. The agent in society is not an individual, it’s two or more people cooperating. That would ... (locus) of **effective social action** is not the individual person but the relationship between two or more p... f culture. ===== The person is a dividual and an individual ===== In an essay on Hindu food sharing rules, M

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odern, rural are **just labels** someone slaps on individual things. No ideal types exist: **I am a nominalist... in a hidden essentialism ==== * Everyone is an individual, and each individual is **essentially like** other individuals: agency, rationality, strategic thinking, choi

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understand each other at one moment in time. * Individual variations in speaking **don’t change** the langu... passing both langue and parole. //Parole// is an individual fact, and is not interesting to Saussure. It take

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ts to sound like it’s a **boot on the face of the individual** historical actors in a society. Ouch! Maybe th... w social forces determine the conditions in which individual actors operate and exercise agency. ===== Two ap

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atter of whether you emphasize the perspective of individual actors (and assume that they are just like everyo

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do anything. It is you. Without your agency as an individual, there is no fuel to maintain social order. Power

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other means to act as citizens besides exercising individual rights in a humans-only public sphere ===== *

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. ———. 2003. “Ethical Formation and Politics of Individual Autonomy in Contemporary Egypt.” //Social Researc