Fulltext results:
- 9.1 @1002:2024
- ging people to consume recycled water. When facts don’t persuade, tell a story (Rozin et al. 2015; see ... all on difference and (inter)dependence ===== "I don’t want other people to be like me. I don’t know why they should be. I don’t think my experience is rich enough to embrace the existence of the
- 9.2 @1002:2024
- e “repugnant cultural others” (Harding 1991). We don’t have to accept what someone believes in order t... all on difference and (inter)dependence ===== "I don’t want other people to be like me. I don’t know why they should be. I don’t think my experience is rich enough to embrace the existence of the
- module_iii_essay @1002:2024
- ant than what makes them different. He said, > I don’t want other people to be like me. I don’t know why they should be. I don’t think my experience is rich enough to embrace the existence of the ... a little bit of common humanity, just so that we don’t fall into what Hobbes called the war of all aga
- 5.1 @1002:2024
- ng of kinship through care is important, then you don’t really need a long genealogical memory of desce... out the diversity of family from anthropology and don’t ask questions with ethnocentric assumptions. ... people are members of households, but households don’t have one location—they span continents. * In... ==== References and further reading ===== Bluth, Don, dir. 1986. //An American Tail//. Animation, Adve
- 13.1 @1002:2024
- y tend to stay the same. We should ask why they **don’t** change. * The elements of a society—kinsh... ive way to explain the formation of a society. I don’t think it is entirely fair to say that Radcliffe... e. - An organism lives and then dies. Societies don’t have to die (Radcliffe-Brown [1935] 1952, 183).
- 2.1 @1002:2024
- people throughout the world exchange things they don’t need for things they don’t need. They even exchange identical things, like water. Why? ===== Gifts
- 2.2 @1002:2024
- ociety has that idea at its heart, even if people don’t know it or can’t see it. ===== Tiv spheres of ... n a system of total services, even if its members don’t know it and cannot see it. Some societies impo
- 11.2 @1002:2024
- tal movement (Dunaway 2015, 64–65). The message? Don’t 💩 where you eat. ===== Is climate change a sym... another perspective: * “We’re not drowning [We don’t need rescuing]!” * “We’re fighting [We want y
- 1.2 @1002:2024
- d cultural backgrounds.** We assume that - we don’t know everything, - other people know things we don’t, and see things from their own perspectives, an
- 8.2 @1002:2024
- ny religious practices are very un-Christian; you don’t need faith in order to practice them (Asad 1983... on the edges. Forces of national homogenization don’t really create complete nations: * they creat
- 10.2 @1002:2024
- ealthy diet * They forage and hunt because they don’t know how to do anything else; and they are in h
- 1.1 @1002:2024
- fic social situation. ===== The biggest problems don’t have easy solutions—Obviously! ===== For any o
- 8.1 @1002:2024
- contact with society itself ==== Scholars often don’t appreciate one part of Durkheim’s ideas, societ
- 4.1 @1002:2024
- ot either 9 or 10. If you missed some questions, don’t worry about what the right answers are. Instea
- 3.2 @1002:2024
- ays just bring pandanus and get pots. So, you all don’t know the price (//pei//) of these things. And s