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diversity. Seems simple enough. Except… * Some anthropologists explain every situation in terms of culture; and ... do not and look for other explanations. * Many anthropologists want to contribute to a general, universal concep... and if it has to have a universal definition. * Anthropologists are split on whether or not anthropology is a science and should be a science. It seems like anthropologists don’t agree about anything. ===== Why can’t anth

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y of contact. * They also both **agree** that anthropologists need to study history to understand the present o... * They **disagree** on what aspects of history anthropologists need to examine. ===== Domination is at issue ==... re and social systems raises the question of what anthropologists thought about European colonialism, and how we sh... 19th century to the end of the second World War, anthropologists lived in a system in which colonial control of on

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also Fuller 2016, 2017). They were designed by “anthropologists,” or so they said: * Herbert Hope Risley creat... a professor of anthropology at Cambridge, so some anthropologists must have thought he was OK. But even in his own ... gist is never the only analyst in the room ===== Anthropologists are people watching people. There is nothing special to what anthropologists do; everyone is always doing fieldwork in their o

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lgic picture of the world is true. * In fact, anthropologists would say that the global order has always been d... lobalization is slowing down or going in reverse, anthropologists would say: * No, this moment is still consiste

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ere; it assumes that everything is different. - Anthropologists look beyond the formal, explicit rules and polici... ation can be so rational that it is culture-free, anthropologists always assume that people cooperate because they

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hotomy of West and Rest (or West and East). Many anthropologists are drawn to the idea of the Other because they w... le depend on nature. In a more general way, many anthropologists are skeptical of ethnography itself, and believe

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minds of the people who speak it. This has lead anthropologists to apply a linguistic analogy to culture: Possess