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y they descend from Cheraw or in-migrating Native American populations. **Lumbee** is a name that a people ... , rather than a segregated school open to African Americans. * Today this school is the University of No... vernment concludes, they can’t really be a Native American nation like other Native American nations. * If Lumbee is an endonym, then it competes with the many name

2025

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Neo-Boasian Conception of Cultural Boundaries.” //American Anthropologist// 106 (3): 443–58. https://doi.org... le and Commodities in a South African Context.” //American Ethnologist// 17 (2): 195–216. https://www.jstor.... nd Oil Extraction in Kutubu, Papua New Guinea.” //American Anthropologist// 109 (1): 101–12. https://doi.org... nventionality of Ritual: Disciplines of Şalat.” //American Ethnologist// 28 (4): 827–53. https://doi.org/10.

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to be static and traditional. ===== Native North American societies and the 17th century fur trade ===== W... ry healthy and wealthy. * Typical Native North American adults were some of “the tallest people in the wo... le and Commodities in a South African Context.” //American Ethnologist// 17 (2): 195–216. https://www.jstor.... nd Oil Extraction in Kutubu, Papua New Guinea.” //American Anthropologist// 109 (1): 101–12. https://doi.org

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t interactions between Europeans and Native North Americans ===== Some of the effects of the fur trade note... Neo-Boasian Conception of Cultural Boundaries.” //American Anthropologist// 106 (3): 443–58. https://doi.org

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f [[:max_weber|Weberian]] historical sociology on American cultural anthropology. Geertz would ask, //What’... crossed legs (Dunne 2016; Fitzsimmons 2014). * American and French nurses’ ways of walking (Mauss [1934]

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tional and some which are unintentional. ^ ^ ^ **American** ^ **Auhelawa** ^ ^ **Ripped jeans** %% %% | | H... er, Daniel. 2010. “Anthropology in Blue Jeans.” //American Ethnologist// 37 (3): 415–28. https://doi.org/10.

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nventionality of Ritual: Disciplines of Şalat.” //American Ethnologist// 28 (4): 827–53. https://doi.org/10.

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es Intimate in Contemporary U.S. Christianity.” //American Anthropologist// 106 (3): 518–28. https://doi.org

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oward S. 1953. “Becoming a Marihuana User.” //The American Journal of Sociology// 59 (3): 235–42. http://www

about_this_class

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la: Seven-Up, Counterculture and the Making of an American Brand.” //The Devil’s Tale// (blog). December 4,