Fulltext results:
- about_this_class @2700:2025
- he same interests and the same curiosity, but who don’t really agree on much else, except maybe an inte... ologists, even ones with whom they—in all honesty—don’t share a lot of ideas in common. The anthropolo... the debates among anthropologists. ===== What we don’t know ===== Why would people who disagree, ofte... , each other? Because they are aware of what they don’t know. Even though they disagree, they are humbl
- 9.1 @1002:2024
- ging people to consume recycled water. When facts don’t persuade, tell a story (Rozin et al. 2015; see ... all on difference and (inter)dependence ===== "I don’t want other people to be like me. I don’t know why they should be. I don’t think my experience is rich enough to embrace the existence of the
- 9.2 @1002:2024
- e “repugnant cultural others” (Harding 1991). We don’t have to accept what someone believes in order t... all on difference and (inter)dependence ===== "I don’t want other people to be like me. I don’t know why they should be. I don’t think my experience is rich enough to embrace the existence of the
- 2022 @1002:2022
- rd Morphy and Robyn McKenzie, 1st ed., 225–39. London: Routledge. https://doi.org/10.4324/9781003139324... al and Cultural Anthropology (Fourth Edition). London: Pluto Press. https://doi.org/10.2307/j.ctt183p18... and Cultural Anthropology//, 4th ed., 217–40. London: Pluto Press. https://doi.org/10.2307/j.ctt183p18... and Cultural Anthropology//, 4th ed., 117–35. London: Pluto Press. https://doi.org/10.2307/j.ctt183p18
- 12 @2700:2025
- comments, and I read every one. * Most students don’t ever fill out the USS for their classes. ==== ... tionships to people and technology. ==== Hybrids don’t exist in isolation; A hybrid is a house of card... llowing: > “In many ways, it’s a miracle that we don’t have more Jackson, Mississippis, and Flint, Mic... g the systems working properly. > But “when we don’t see those same communities being served by the
- 11 @1001:2021
- ee things the way they see them. Anthropologists don’t work in the lab, or the library, but in “the fi... bstractions. * **Qualitative**. Anthropologists don’t usually count or measure (quantify) what they o... ot get the kinds of information they want if they don’t know people’s cultural norms for communication.... to Social and Cultural Anthropology//, 32–51. London: Pluto Press. Gomberg-Muñoz, Ruth. 2010. “Willin
- books_about_social_theory @6916:2018
- on to Social and Cultural Anthropolog. 2nd ed. London: Pluto Press. Lemert, Charles C. 2008. Social Th... ocial Order: The Legacy of Lewis Henry Morgan. London: Routledge. Foucault, Michel, Graham Burchell, Colin Gordon, and Peter Miller. 1991. The Foucault Effect: Stu... in the Archipelagoes of Melanesian New Guinea. London: George Routledge and Sons, Ltd. Marx, Karl. 18
- 1.1.2 @1001:2020
- duction to Social and Cultural Anthropology// (London: Pluto Press, 2015), 1–11. Thomas Hylland Erikse... duction to Social and Cultural Anthropology// (London: Pluto Press, 2015), 12–31. ===== Anthropology ... to Social and Cultural Anthropology//, 12–31. London: Pluto Press. ———. 2015b. “Anthropology: Compar... n to Social and Cultural Anthropology//, 1–11. London: Pluto Press. ———. 2015c. //Small Places, Large
- starting_points_for_your_research @2667
- irect Sales and Direct Faith in Latin America. London: Palgrave Macmillan. Chua, Liana. 2012. The Chri... aves in Central Sudan: The Red Wind of Sennar. London: Palgrave Macmillan. Laidlaw, James. 1995. Riche... tiating Identity and Modernity in Muslim Java. London: Palgrave Macmillan. Makley, Charlene E. 2007. T... in Brazil: Virtuous Husbands, Powerful Wives. London: Palgrave Macmillan. McIntosh, Janet. 2009. The
- module_iii_essay @1002:2024
- ant than what makes them different. He said, > I don’t want other people to be like me. I don’t know why they should be. I don’t think my experience is rich enough to embrace the existence of the ... a little bit of common humanity, just so that we don’t fall into what Hobbes called the war of all aga
- 7 @2700:2025
- ows, they know because someone told them. But we don’t believe everything we hear. Some people are ass... Power and the Ethics of Knowing//. Oxford: Clarendon Press. Fuller, C. J. 2017. “Ethnographic inquir... ndate in British Tropical Africa//. Edinburgh, London: W. Blackwood and Sons. http://archive.org/detail... the Archipelagoes of Melanesian New Guinea//. London: George Routledge and Sons, Ltd. http://archive.o
- 7.1 @1002:2024
- ons on the Origin and Spread of Nationalism//. London: Verso. Chakrabarty, Dipesh. 2000. //Provinciali... al and Cultural Anthropology (Fourth Edition). London: Pluto Press. https://doi.org/10.2307/j.ctt183p18... and Cultural Anthropology//, 4th ed., 345–66. London: Pluto Press. https://doi.org/10.2307/j.ctt183p18... der, and Political Culture in the Trump Era//. London: Routledge. Nyamnjoh, Francis B. 2022. “Citizen
- 10 @2700:2025
- ʻi, 1779–1893 * Signature Fashions * 2010s London * The Haudenosaunee in the 19th century * The... ouillot ([2003] 2016) warned us about ==== * **Don’t** call all the people in one community “The Nue... k. They are a diverse group of individuals. * **Don’t** **lump** some societies together under one la... 954-84//. Translated by Robert Hurley. Vol. 1. London: Penguin Books. Robbins, Joel. 2013. “Beyond th
- contributions_to_an_online_knowledge_base @3621:2024
- ot permanently remove anything.) Do you own work. Don’t let other people do everything or speak for you. Don’t speak on behalf of other people or appoint your... ing is caring. Using generative AI is—//sigh//—I don’t know. Given that all of this is an experiment, ... ay. It will have biases. It will have errors. AIs don’t actually think or know. They can just mimic wha
- timos_lecture @cats:timo
- ʻi, 1779–1893 * Signature Fashions * 2010s London * The Haudenosaunee in the 19th century * The... ouillot ([2003] 2016) warned us about ==== * **Don’t** call all the people in one community “The Nue... k. They are a diverse group of individuals. * **Don’t** **lump** some societies together under one la... 954-84//. Translated by Robert Hurley. Vol. 1. London: Penguin Books. Robbins, Joel. 2013. “Beyond th