Fulltext results:
- 9.2 @1002:2024
- rs” (Harding 1991). We don’t have to accept what someone believes in order to learn more about it. * We
- 9.1 @1002:2024
- n shoes you wear outside * bathing in the water someone else used to bathe * drinking recycled wastewat... you think makes you dirty is perfectly clean for someone else. ===== The path from toilet to tap ===== T
- 8.2 @1002:2024
- rches (Fer 2011, 465). * It is illegal to cause someone to convert to another religion in Nepal, a crime ... tions and prohibitions on proselytization (making someone into a convert)? Talk amongst yourself for a mom
- 8 @6916:2024
- eds to be in the watchtower; the prisoners assume someone is there, and so they monitor themselves. ==== C
- 8.1 @1002:2024
- South Sudan say that every bad thing is caused by someone’s invisible magic, even if they do not intend it:
- enao
- thoroughly several times over the growing period. Someone performing enao is by definition //dagelabiga// (
- tetela
- didn't know the full story and that I should ask someone who knew the stories better. Indeed most people d
- 5.1 @1002:2024
- when they get married. Remittances (of gold) make someone a good brother (Wright 2020). If you assume that
- 4.2 @1002:2024
- he people in the first half are required to marry someone in the second half, and vice versa. * Prohibi
- 2.2 @1002:2024
- tal services” in which everything one does is for someone else, and other people do everything for you (Ma
- 2.1 @1002:2024
- hau// means the “spirit of the thing given.” When someone gives a gift, they give part of themselves. “The ... tal services” in which everything one does is for someone else, and other people do everything for you. It
- 1.1 @1002:2024
- eet the people you see in the room. Walk over to someone and introduce yourself. ===== What are the most
- 11 @3621:2024
- If we are all doing being, can you ever tell if someone is being honest? Is there even such a thing as do
- 10 @3621:2024
- the utterance is its quality of being directed to someone, its addressivity. As distinct from the signifyin... 95) > addressivity, the quality of turning to someone, is a constitutive feature of the utterance; with
- 11 @1001:2021
- they “did not want to trick me.” To learn about someone’s susu, you have to ask for their tetela. * A