Fulltext results:
- taboo
- religion in an inverse relationship with dominant social values. In this paper, I ask why it is that Christianity always develops these hard edges toward social existence. Instead of locating this in Christian ... When people seek to instantiate Christianity as a social identity, they define Christianity as an inversion of the dominant social values. * Christianity seeks to provide a new l
- payback
- hemselves as subjects of a integrated, functional social order. This poses an acute dilemma: one's inalien... y person is presumed to belong to and come from a social order grounded in traditional rules (Schram 2018,... = * Given that, as Robbins (2009) argues, many social institutions are based on fundamentally different... asting Anthropological Knowledge: Inspiration and Social Science//, edited by Jeanette Edwards and Maja Pe
- complexity @talks:complexity
- from a common ancestor, depicting the ordering of social functions among segments of a matrilineage.}} Figure 2: A social order based on the principle of unilineal descent... ach connect to the same square node.}} Figure 3: Social order is assembled by links based on analogies am... y? What conceptualizations of the complexity of social reality are needed for an era of deglobalization
- sydney
- # Anthropology, race and culture ## Ryan Schram Social Justice Panel Discussion Wingara Mura Bunga Barr... 1. Small Places, Large Issues: An Introduction to Social and Cultural Anthropology, 2nd ed. London: Pluto
- print @talks:print
- ~~DECKJS~~ # Print prestations: The social embeddedness of reading publics in colonial Papua # ## Print prestations: The social embeddedness of reading publics in colonial Papua
- aaa @talks:sanguma
- 1988. Daukas, Nancy. 2006. “Epistemic Trust and Social Location.” Episteme 3 (1–2): 109–24. https://doi.