Fulltext results:
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- tes in anthropology\\ ryan.schram@sydney.edu.au\\ Social Sciences Building 410 (A02)\\ Week of February 21... - Anthropologists have always borrowed from other social sciences. - Anthropology is just plain big, bec... HTML><li></HTML><HTML><p></HTML>Anthropology is a social science, so we should think about where science c... s.<HTML></p></HTML> <HTML><p></HTML>Likewise, the social sciences are an effort to move away from asking w
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- tes in anthropology\\ ryan.schram@sydney.edu.au\\ Social Sciences Building 410 (A02)\\ Week of May 23, 202... elligence and capacity for reason, and thus their social forms were fundamentally the same in spite of dif... me because they can be molded by their particular social environment, then it will be hard to make univers... akes anthropology different from other studies of social life, and not just because it is very descriptive
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- tes in anthropology\\ ryan.schram@sydney.edu.au\\ Social Sciences Building 410 (A02)\\ Week of March 07, 2... e idea of //homo duplex// is core to 20th century social science: * Durkheim: “[C]onsider social facts as things” (Durkheim [1895] 1982, 60) * The implicit... s of the collective consciousness of society, or “social facts.” * Social facts appear to each person
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- tes in anthropology\\ ryan.schram@sydney.edu.au\\ Social Sciences Building 410 (A02)\\ Week of April 11, 2... did we get here? * What does it mean for our social existence as members of various communities? *... ciety from the ground up, in terms of patterns of social action. Forms of social action can be more or less rational, and can be rational in different ways. Soci
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- tes in anthropology\\ ryan.schram@sydney.edu.au\\ Social Sciences Building 410 (A02)\\ Week of February 28... (2006) **Other reading:** Hanks (1996) ===== Social facts and the essence of society ===== Durkheim ... , as they were facts (Durkheim [1895] 1982, 60). Social facts are just ideas, but they feel real to us be... participate in (Durkheim [1909] 1982, 238). * Social facts appear to be external, objective facts *
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- tes in anthropology\\ ryan.schram@sydney.edu.au\\ Social Sciences Building 410 (A02)\\ Week of May 02, 202... alth care, welfare. When you participate in these social institutions as a client, you make it possible to... and no one is in it. Many different, independent social institutions require people who participate in th... cy as an individual, there is no fuel to maintain social order. Power is the mechanisms by which your own
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- tes in anthropology\\ ryan.schram@sydney.edu.au\\ Social Sciences Building 410 (A02)\\ Week of March 14, 2... liffe-Brown brought Durkheim’s ideas into British social anthropology to argue for a “structural functiona... n society which claimed that you could understand social institutions by looking for their origins in the ... ng an equilibrium among different tendencies. * Social facts function to maintain this dynamic balance.
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- tes in anthropology\\ ryan.schram@sydney.edu.au\\ Social Sciences Building 410 (A02)\\ Week of May 09, 202... and relied on an evolutionary framework for human social and cultural differences. Insofar as Risley and ... same stock characters * Individual people * Social, collective forces The metanarratives differ in ... rilyn Strathern on the question of personhood and social theory: > Far from being regarded as unique enti
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- \\ Semester 1, 2022\\ ryan.schram@sydney.edu.au\\ Social Sciences Building 410 (A02) This unit serves as ... main questions about human life and the nature of social forms, and the contributions that anthropology ha... de to and borrowed from other disciplines and the social sciences in general. We will explore the theoreti... tive, and to decide for themselves which kinds of social and cultural explanations make sense to them. ==
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- tes in anthropology\\ ryan.schram@sydney.edu.au\\ Social Sciences Building 410 (A02)\\ Week of March 28, 2... an subject, the environment is a resource. ===== Social relations are the definite form of human life act... e a mysterious thing, simply because in it > the social character of men’s labor appears to them as an ob... ther reading ===== Appadurai, Arjun. 1988. //The Social Life of Things: Commodities in Cultural Perspecti
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- tes in anthropology\\ ryan.schram@sydney.edu.au\\ Social Sciences Building 410 (A02)\\ Week of April 04, 2... . Their nostalgia is part of a moral argument for social order and collective wellbeing. * Neither nosta... he Homogeneous, Empty Communities in Contemporary Social Theory.” //Development and Change// 29 (4): 839–7
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- tes in anthropology\\ ryan.schram@sydney.edu.au\\ Social Sciences Building 410 (A02)\\ Week of May 16, 202... calls on us to abandon the assumption of isolate social systems, but political ecology isolates human com... but now is its own master. Similarly, stories of social progress depict a society moving from tradition,
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- tes in anthropology\\ ryan.schram@sydney.edu.au\\ Social Sciences Building 410 (A02)\\ Week of April 25, 2... eek 8, one major debate in anthropology and other social sciences is over the nature of state power, and w
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- tes in anthropology\\ ryan.schram@sydney.edu.au\\ Social Sciences Building 410 (A02)\\ Week of March 21, 2
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- tes in anthropology\\ ryan.schram@sydney.edu.au\\ Social Sciences Building 410 (A02)\\ Week of May 30, 202