Fulltext results:
- 13 @2700:2022
- ===== Is there a “shadow biosphere” populated by living things that appear to be nonliving things, like t... le definition. The working assumption is that all living things are related through a single evolutionary origin. * To identify something as a living thing is essentially to say that it has a common ancestry with other living things, and thus has something in common with the
- 5.1 @1002:2024
- out the members of a household, a group of people living together, irrespective of how they are related. * But even the idea of “living together” rests on some assumptions about daily r... * A major purpose for remittances sent by Samoans living overseas is //faʻalavelave//—gifts of money for c
- 6.1 @1002:2022
- out the members of a household, a group of people living together, irrespective of how they are related. * But even the idea of “living together” rests on some assumptions about daily r... * A major purpose for remittances sent by Samoans living overseas is //faʻalavelave//—gifts of money for c
- 1 @2667
- h of God," one of many in this neighborhood. ## Living Water Church, El Cajon Boulevard ## {{ :2667:living.water.el.cajon.png |}} A bit further east on El Caj... ty of California Press. * Cassaniti, Julia. 2015. Living Buddhism: Mind, Self, and Emotion in a Thai Commu
- 4.3.1 @1002:2019
- ividual spirits have a great deal of influence on living descendants. Ancestors are also political actors,... societies, the dead do not have a say in what the living do. Why not? Why don't the dead have rights the w... tion-designed-for-the-dead-is-to-be-opened-to-the-living/news-story/17c480c9d5c5c4cc992391117b8d119e#.wt7v... ss. Keesing, Roger M. 1982a. Kwaio Religion: The Living and the Dead in a Solomon Island Society. New Yor
- slides @3621:2024:2
- further reading ===== Ahearn, Laura M. 2021a. //Living Language: An Introduction to Linguistic Anthropol... 1b. “The Socially Charged Life of Language.” In //Living Language: An Introduction to Linguistic Anthropol
- 2 @3621:2024
- ===== References ===== Ahearn, Laura M. 2021a. //Living Language: An Introduction to Linguistic Anthropol... 1b. “The Socially Charged Life of Language.” In //Living Language: An Introduction to Linguistic Anthropol
- module_iv_essay @1002:2024
- gy: A Reader in Ecology, Culture, and Sustainable Living//, edited by Nora Haenn, Richard R. Wilk, and All... 73. A Reader in Ecology, Culture, and Sustainable Living. New York: NYU Press. http://www.jstor.org.ezprox
- 1.2 @1002:2024
- moment of everyday life, like water for a fish. Living in the contemporary world means living according to the “let’s pretend” game of one society that has been
- 7 @2700:2025
- y, its officials unexpectedly find people already living there. A 1754 report to the governor of North Ca... ple they describe. * Native societies adapt to living under settler colonialism in order to ensure thei
- 4.2.1 @1002:2019
- are immortals and immortals are mortals, the one living the others' death and dying the others' life (Fit... die a good death - End-of-life decisions, e.g. living wills - Cognitive capacity - The right to die
- 3.3.1 @1002:2019
- edux We can see Ongka in a new light. He's not a living fossil. He straddles two worlds. He makes money f... nce is temporary, and they will return. * People living and working in other parts of the country will of
- 12.1 @1002:2024
- “frontier” is really **dispossession** of people living in the borderlands (e.g. Li and Semedi 2021). ==... ironmental standards were themselves biased When living in a polluted environment, people often say they
- 7.1 @1002:2018
- ng" as a duty to God. The **means** of earning a living (a calling) are separate from the **ends** (a living, wealth and success). Thus if one is wealthy, one ca
- 11.2 @1002:2024
- re you eat. ===== Is climate change a symptom of living in a “risk society”? ===== Ulrich Beck (1992) pr... “frontier” is really **dispossession** of people living in the borderlands (e.g. Li and Semedi 2021). ==