Fulltext results:
- 8 @2700:2022
- system of territorial states is the fabric of our lives ===== This leads to several questions: * How ... reconfiguring space and time.” In //The political lives of dead bodies: reburial and postsocialist change
- 3 @2700:2021
- tant ethnographic present tense. * The audience lives in historical time. ===== Anthropology loves Sta
- 4 @2700:2021
- le form will replace the old one. - An organism lives and then dies. Societies don’t have to die (Radcl
- 5 @2700:2021
- nity and essence in the many examples of people’s lives within one community or situation. * The idea
- 6 @2700:2021
- ds through the hour glass, so are the days of our lives.” * Progress, development, from tradition to u
- 3 @2700:2022
- tant ethnographic present tense. * The audience lives in historical time. ===== Anthropology loves Sta
- 4 @2700:2022
- le form will replace the old one. - An organism lives and then dies. Societies don’t have to die (Radcl
- 5 @2700:2022
- nity and essence of the many examples of people’s lives within one community or situation. * The idea
- 7 @2700:2022
- ds through the hour glass, so are the days of our lives.” * Progress, development, from tradition to u
- 11 @2700:2022
- ; everyone is always doing fieldwork in their own lives. Kamea people analyze each other, but with diffe
- 2022 @2700:2022
- reconfiguring space and time.” In //The political lives of dead bodies: reburial and postsocialist change
- 1 @2700:2025
- d I experience. * My self is a little me that lives in my skull and looks out through my eyes and lis
- 12 @2700:2025
- minist angle. Among other topics, she studied the lives of rural women on Minnesota farms. * She collec
- second_essay_who_represents_the_future_of_anthropology_and_why @2700:2025
- Keep in mind that this is an essay, and an essay lives and dies on the strength of its argument for a si
- 2025 @2700:2025
- assume there’s one right way to learn about human lives, and the field is constantly looking for ways to