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- the “static, primitive isolate” and the need for historical ethnography ====== ===== The myth of the “static, primitive isolate” and the need for historical ethnography ===== Ryan Schram\\ ANTH 2700: Key d... 4%%''). ===== The ethnographic present induces historical amnesia ===== Ethnographic writing is usually pr... cluding that: * all societies are products of historical changes. They are never static. * all histories
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- = You can pick your nose, but you can’t pick your historical conditions ===== > Men make their own history, b... ike it’s a **boot on the face of the individual** historical actors in a society. Ouch! Maybe that is a littl... This is the influence of [[:max_weber|Weberian]] historical sociology on American cultural anthropology. Gee
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- t of the public sphere originates from a specific historical context ==== * The rise of the bourgeois class... ating as equals (Habermas [1962] 1992). ==== The historical bourgeois public sphere had significant limitatio... odel for today. * **However**, he believes this historical development contains the seed of a normative mode
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- ial governance.” But we cannot simply define the historical process that establishes a colonial order in term... on University Press. Sahlins, Marshall. 1981. //Historical metaphors and mythical realities: structure in th
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- gued we need to see any society as the outcome of historical change. Now, we need to maintain **binocular vis
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- aussure and applied in symbolic anthropology. * Historical ethnography * Jean Comaroff and John L. Comarof
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- the “static, primitive isolate” and the need for historical ethnography** | J. L. Comaroff and Comaroff (2009
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- methodological holism * Marxist perspectives on historical change as a dialectic * Foucault's theories of