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2024 @6916:2024

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Egalitarian Are the Social Sciences in India?” //Economic and Political Weekly// 37 (50): 5003–9. https://w... al: Can Felt-Ontology Alone Inform the Theory?” //Economic and Political Weekly// 48 (14): 27–31. https://ww... i, Sundar. 2007. “Dalit Experience and Theory.” //Economic and Political Weekly// 42 (40): 4043–48. https://... than, Shiv. 2001. “Durban and Dalit Discourse.” //Economic and Political Weekly// 36 (33): 3123–27. https://

the_pleasures_of_theory_-_a_rationale_for_the_unit_design @6916:2018

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matising qualities of modern political, legal and economic institutions and the complexities of understandin... nial societies to create conditions necessary for economic takeoff was now being trained on a society that h

themes @6916:2018

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lobal economy has existed since forever. * Global economic relations are unequal exchanges. Selections fro... . ## Miscellaneous topics related to social and economic change ## * Conservation and climate change. * D

plan @6916:2020

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014) |\\ | 6 | Mar 31 | Exchange as a social, not economic, fact | Mauss ([1925] 1990) | Piot (1999) |\\ | 7... . (1844a) 1972. “Estranged Labour [a Section from Economic and Philosophical Manuscripts of 1844].” In //The

7 @6916:2024

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Capitalist firms in affluent societies use their economic power to pressure states to eliminate barriers to... an absolute division between the public domain of economic activity and the private home. * Kinship in th

books_about_social_theory @6916:2018

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1944. The Great Transformation: The Political and Economic Origins of Our Time. Boston: Beacon Press. Radcl

2018 @6916:2018

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r which communities can become involved in global economic currents, we have to ask what is society, and why

weekly_plan_and_assigned_readings @6916:2018

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rit Bird-David. 2014. “How Persons Become Things: Economic and Epistemological Changes among Nayaka Hunter-G

2 @6916:2020

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. (1844a) 1972. “Estranged Labour [a Section from Economic and Philosophical Manuscripts of 1844].” In //The

6 @6916:2020

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====== Week 6: Exchange as a social, not economic, fact ====== Tuesday, March 31, 2020 **Required reading: