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University of Sydney
February 14, 2019
Unlike many postcolonial nations, Papua New Guinea defines itself through ethnographic citizenship in which members of its population are united in the empirical fact that they have an origin in some kind of indigenous society, rather than a common cultural tradition. In order to have standing in the PNG public sphere, people are required to produce knowledge of themselves as subjects of a integrated, functional social order. This poses an acute dilemma: one's inalienable belonging and enduring obligations to fellow members of a rural community—typically grounded in forms of kinship—are matters of public discourse, yet the preeminent value of relationships underlying these modes of sociality are potentially disqualifying stigmata in a liberal order. In this paper, I examine journalism for rural audiences in PNG as a site where alternative public discourses of collective life emerge. In Simbu Nius, a provincial news magazine, rural clans figure prominently as agents in local news events, yet the recognition of their reciprocal interrelationships is always haunted by the stereotype of tribal retaliation and so they remain precariously situated on the edge of the liberal public sphere. Keywords: media discourse, newsgathering, journalism, violence, stereotypes, Tok Pisin
In response to a murder in Mount Hagen town in the Highlands of Papua New Guinea (PNG), the Western Highlands Peace Committee was formed to raise funds for a “love gift.” They claimed that it was based on Highlands tradition, but stressed that it was not compensation.
Simbu Nius also covers demands for and exchanges of compensation between rural hauslain, and in one issue grouped several articles in a special section: “The compensation page.”
The elements of a typical compensation article are:
In one article on compensation, the reporter quotes the “spokesman” for the recipients:
The reporter then notes that the public officials present then spoke with the Aglaiku group to avoid a fight. The next day, they returned to accept the money originally offered. The report concludes by saying:
Another article on the “compensation page” reports a roadblock erected by a hauslain outside of Kundiawa, the capital of the province. It first quotes the “spokesman” for the hauslain:
And then quotes the reply from the elected premier of the province:
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———. 1988b. “Vilis Blokim Haiwe.” Simbu Nius 2 (10): 22.
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