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Summary of topics and readings @3601:2020
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” //Theory, Culture & Society// 7 (2-3): 295–310. doi:[[https://doi.org/10.1177/026327690007002017|10.1177/026327690007002017]]. Bashkow, Ira. 2004. “A Ne... es.” //American Anthropologist// 106 (3): 443–58. doi:[[https://doi.org/10.1525/aa.2004.106.3.443|10.1525/aa.2004.106.3.443]]. Bessire, Lucas, and David B
Summary of topics and readings @6916:2020
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ice, 1–71. Cambridge: Cambridge University Press. doi:[[https://doi.org/10.1017/CBO9780511812507|10.1017/CBO9780511812507]]. ———. 1990. “Structures, Habit... Veil’.” //American Ethnologist// 23 (4): 673–97. doi:[[https://doi.org/10.1525/ae.1996.23.4.02a00010|10.1525/ae.1996.23.4.02a00010]]. Danaher, Geoff, Ton
Weekly plan and assigned readings @2667
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‘the Veil.’” American Ethnologist 23 (4): 673–97. doi:10.1525/ae.1996.23.4.02a00010. Cannell, Fenella.... e Royal Anthropological Institute 11 (2): 335–56. doi:10.1111/j.1467-9655.2005.00239.x. *Deeb, Lara. 2... h Lay Power.” Contemporary Buddhism 13 (1): 1–33. doi:10.1080/14639947.2012.669278. *Hertzberg, Michae... Indonesia.” American Ethnologist 37 (4): 617–37. doi:10.1111/j.1548-1425.2010.01275.x. *Keane, Webb.
“God’s taboo”: The heteroglossia of evangelism in Methodist missionary narratives from British New Guinea, circa 1890 @talks
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//Journal of Religion in Africa// 28 (3): 316–49. doi:[[https://doi.org/10.2307/1581573|10.2307/1581573]]. Morgan, Lewis Henry. 1985. //Ancient Society//.... ociales Des Religions//, no. 157 (April): 113–33. doi:[[https://doi.org/10.4000/assr.23646|10.4000/assr.23646]]. ———. 2017. “Can There Be Conversion Witho
Religion and Economy
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gion: Reflections on Geertz.” Man 18 (2): 237–59. doi:10.2307/2801433. Bialecki, Jon. 2008. “Between S... e Royal Anthropological Institute 14 (2): 372–90. doi:10.1111/j.1467-9655.2008.00507.x. Brenner, Suzan... ‘the Veil.’” American Ethnologist 23 (4): 673–97. doi:10.1525/ae.1996.23.4.02a00010. Coleman, S. 2004.... e Royal Anthropological Institute 10 (2): 421–42. doi:10.1111/j.1467-9655.2004.00196.x. Durkheim, Emil
Shamans become the other (part 2) @1001:2020
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//Social Analysis// 58, no. 1 (January 1, 2014), doi:[[https://doi.org/10.3167/sa.2014.580106|10.3167/sa.2014.580106]]. ==== Supplemental readings ==== J... azonian Shamanism:” //Diogenes// (July 26, 2016), doi:[[https://doi.org/10.1177/039219219204015809|10.1177/039219219204015809]]. ===== Jadran’s lecture not
Shamans become the other (part 1) @1001:2020
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//Social Analysis// 58, no. 1 (January 1, 2014), doi:[[https://doi.org/10.3167/sa.2014.580106|10.3167/sa.2014.580106]]. ==== Supplemental readings ==== J... azonian Shamanism:” //Diogenes// (July 26, 2016), doi:[[https://doi.org/10.1177/039219219204015809|10.1177/039219219204015809]]. ===== Jadran’s lecture not
Week 8: Can anthropology see over the horizon of “the field”? @3601:2020
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lity.” //American Ethnologist// 29 (4): 981–1002. doi:[[https://doi.org/10.1525/ae.2002.29.4.981|10.1525/ae.2002.29.4.981]]. Gupta, Akhil, and James Fergu... fference.” //Cultural Anthropology// 7 (1): 6–23. doi:[[https://doi.org/10.1525/can.1992.7.1.02a00030|10.1525/can.1992.7.1.02a00030]]. Malkki, Liisa. 1992
Is African Christianity just 'African culture'? @2667
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e.” Journal of Religion in Africa 28 (3): 316–49. doi:10.2307/1581573. Newell, Sasha. 2007. “Pentecos... s.” Journal of Religion in Africa 37 (4): 461–90. doi:10.1163/157006607X230517. ## Other readings ## ... ostcolony.” American Ethnologist 26 (2): 279–303. doi:10.1525/ae.1999.26.2.279. Engelke, Matthew. 2007... s.” Annual Review of Anthropology 33 (1): 447–74. doi:10.1146/annurev.anthro.33.070203.143835. Nadel,
Week 10: Difference and being in question @3601:2020
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itique.” //American Ethnologist// 41 (3): 440–56. doi:[[https://doi.org/10.1111/amet.12083|10.1111/amet.12083]]. Kohn, Eduardo. 2007. “How Dogs Dream: Ama... gagement.” //American Ethnologist// 34 (1): 3–24. doi:[[https://doi.org/10.1525/ae.2007.34.1.3|10.1525/ae.2007.34.1.3]]. ———. 2015. “Anthropology of Ontol
Environmental determinism and cultural determinism @1001:2020
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Age Economics// (London: Routledge, 2017), 1–37, doi:[[https://doi.org/10.4324/9781315184951|10.4324/9781315184951]]. ## A story of yams Auhelawa is a so... Age Economics//, 1–37. London: Routledge. https://doi.org/10.4324/9781315184951. Siddiqi, Akhtar H., ... E. Oliver, 333–36. Springer Netherlands. https://doi.org/10.1007/1-4020-3266-8_67. Wallis, W. D. 192
"Sanguma em i stap": Ethnographic citizenship and epistemic exclusion in Tok Pisin sorcery stories since 1945 @talks:sanguma
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Perspectives on Politics 15 (3): 754–70. https://doi.org/10.1017/S1537592717000949. Daka, Agua. 1988.... cial Location.” Episteme 3 (1–2): 109–24. https://doi.org/10.3366/epi.2006.3.1-2.109. Fishman, Mark. 1... nds.” Language in Society 43 (3): 265–85. https://doi.org/10.1017/S0047404514000190. Quine, W. V. O. 1... nity.” Current Anthropology 48 (1): 5–38. https://doi.org/10.1086/508690. Tuchman, Gaye. 1978. Making
Shamans and the varieties of religious experience (part 1) @1001:2020
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tern Category,” //Ethos// 5, no. 1 (1977): 31–53, doi:[[https://doi.org/10.1525/eth.1977.5.1.02a00040|10.1525/eth.1977.5.1.02a00040]]. ===== Jadran’s lectu... tern Category.” //Ethos// 5, no. 1 (1977): 31–53. doi:[[https://doi.org/10.1525/eth.1977.5.1.02a00040|10.1525/eth.1977.5.1.02a00040]]. ===== A guide to t
Shamans and the varieties of religious experience (part 2) @1001:2020
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tern Category,” //Ethos// 5, no. 1 (1977): 31–53, doi:[[https://doi.org/10.1525/eth.1977.5.1.02a00040|10.1525/eth.1977.5.1.02a00040]]. ===== Jadran’s lectu... tern Category.” //Ethos// 5, no. 1 (1977): 31–53. doi:[[https://doi.org/10.1525/eth.1977.5.1.02a00040|10.1525/eth.1977.5.1.02a00040]]. ===== A guide to t
Week 6: Historical anthropology @3601:2020
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Africa.” //Economy and Society// 18 (3): 267–96. doi:[[https://doi.org/10.1080/03085148900000013|10.1080/03085148900000013]]. Comaroff, John L. 1987. “Of... igns of Inequality.” //Ethnos// 52 (3-4): 301–23. doi:[[https://doi.org/10.1080/00141844.1987.9981348|10.1080/00141844.1987.9981348]]. Comaroff, John L.,
Is Christianity singular or plural? @2667
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Gender is a cultural construct and a social process—Cases of “woman-marriage” in Africa and matrimonial alliance (part 1) @1001:2020
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Translation
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Gender is a cultural construct and a social process—Cases of “woman-marriage” in Africa and matrimonial alliance (part 2) @1001:2020
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Anthropologists are people studying people @1001:2020
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Week 13: Culture and the changing conditions of subjectivity @3601:2020
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Week 9: Social remittances @6916:2020
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Week 9: Conjunctures revisited @3601:2020
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Do the dead have rights? @1002
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Cultural determinism and utilitarianism @1001:2020
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Can you buy salvation? @2667
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Week 11: Cosmopolitics and ethnopolitics @3601:2020
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Alliance and descent
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The moral economy @1002:2018
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Week 11: Neoliberalism and the making of subjects @6916:2020
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"No man dies without a reason" @1002
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In search of prosperity @1002:2018
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Week 10: Power as relationship and flow @6916:2020
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Week 4: The structure of the conjuncture @3601:2020
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Can you learn to hear God? @2667
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Spheres of exchange @1002
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Megadeath @1002
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Do all societies become secular? @2667
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Capital and community @1002:2018
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Why would someone join a religious commune? @2667
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Week 8: Rules as resources @6916:2020
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Do religions mix? @2667
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Week 7: Globalization as turning point @3601:2020
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Key informants
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Moral economies @1002
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The payback beat: Ethnographic citizenship and the public kinship of indigenous subjects in postcolonial Papua New Guinea @talks
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Week 2: The material conditions of human life @6916:2020
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Week 3: The rationality of the social actor @6916:2020
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Can religion change the world? @2667
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Do liberal societies need beliefs? @2667
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If dying is a drama, what is the point of the story? @1002:tutorial
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Week 5 tutorial @1002:tutorial
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City air makes you free @1002:2018
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The charisma of the coronavirus
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Anthropologists are professional strangers—The method of “fieldwork” @1001:2020
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Eric Silverman's report from Wewak and Tambunum, 2014
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Tell me a story...: An analysis of qualitative data @1001:2020
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Learning from Lisa @the_quest
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Taparoro: Missionary Translation and its Rivals in the Coral Sea Contact Zone @talks
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The social world is a stage, and our actions are symbols @1001:2020
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Why do so many, perhaps all, cultures have religions? @2667
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Melford E. Spiro and the strange and the familiar in ethnography
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Auhelawa prohibitions
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What does death end? @1002
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Week 12: Liberalism and its others @3601:2020
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City air makes you free @1002:2018
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Parents @2654
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Emic and etic descriptions @1001:2020
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start.txt · Last modified: 2020/03/23 17:13 by Ryan Schram (admin)

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