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What does death end? @1002:2019

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~~DECKJS~~ # What does death end? ## What does death end? Ryan Schram ANTH 1002: Anthropology in the

A kinship system is a symbolic language (part 2) @1001:2020

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~~DECKJS~~ ====== A kinship system is a symbolic language (part 2) ====== ===== A kinship system is a sy

Shamans become the other (part 1) @1001:2020

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~~DECKJS~~ ====== Shamans become the other (part 1) ====== ===== Shamans become the other (part 1) =====

Shamans and the varieties of religious experience (part 1) @1001:2020

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~~DECKJS~~ ====== Shamans and the varieties of religious experience (part 1) ====== ===== Shamans and th

Welcome back to 1002! @1002:2018

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~~DECKJS~~ # Welcome back to 1002! # ## Anthropology in the world ## Ryan Schram Mills 169 (A26) r

Descent @2654

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~~DECKJS~~ # Descent # ## Descent ## Ryan Schram ANTH 2654: Forms of Families 20 August 2015 Availab

Why do so many, perhaps all, cultures have religions? @2667

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~~DECKJS~~ # Why do so many, perhaps all, cultures have religions? # ## Why do so many, perhaps all, cu

Anthropologists are people studying people @1001:2020

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~~DECKJS~~ ====== Anthropologists are people studying people ====== ===== Anthropologists are people stu

Emic and etic descriptions @1001:2020

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~~DECKJS~~ ====== Emic and etic descriptions ====== ===== Emic and etic descriptions ===== Ryan Schram

Humans are intrinsically social beings (part 2) @1001:2020

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~~DECKJS~~ ====== Humans are intrinsically social beings (part 2) ====== ===== Humans are intrinsically

Gender is a cultural construct and a social process—Cases of “woman-marriage” in Africa and matrimonial alliance (part 2) @1001:2020

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~~DECKJS~~ ====== Gender is a cultural construct and a social process—Cases of “woman-marriage” in Africa

A kinship system is a symbolic language (part 1) @1001:2020

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~~DECKJS~~ ====== A kinship system is a symbolic language (part 1) ====== ===== A kinship system is a sy

Shamans are a hard problem for anthropology (part 2) @1001:2020

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~~DECKJS~~ ====== Shamans are a hard problem for anthropology (part 2) ====== ===== Shamans are a hard p

Shamans become the other (part 2) @1001:2020

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~~DECKJS~~ ====== Shamans become the other (part 2) ====== ===== Shamans become the other (part 2) =====

Shamans and the varieties of religious experience (part 2) @1001:2020

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~~DECKJS~~ ====== Shamans and the varieties of religious experience (part 2) ====== ===== Shamans and th

Some history @2654

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Do religions mix? @2667

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Anthropologists are people studying people @1001:2020

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Metaphors of kinship and performativity of symbols @2654

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Belonging @2654

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Symbolizing kinship @2654

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Shamans are a hard problem for anthropology (part 1) @1001:2020

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Humans are intrinsically social beings (part 1) @1001:2020

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Develop-man @1002:2018

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Marcel Mauss and the gift @1002:2018

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The universal and the particular @1001:2020

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Franz Boas and the culture concept @1001:2020

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The origins of cultural anthropology @1001:2020

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Environmental determinism and cultural determinism @1001:2020

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Anthropologists are professional strangers—The method of “fieldwork” @1001:2020

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Cultural determinism and utilitarianism @1001:2020

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Anthropology, race and culture @talks

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PlayGround @playground

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Feminist anthropology and kinship @2654

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Bring an example of a religious practice you would like to know more about @2667

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The social world is a stage, and our actions are symbols @1001:2020

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Gender is a cultural construct and a social process—Cases of “woman-marriage” in Africa and matrimonial alliance (part 1) @1001:2020

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First Year Forum: Doing Field Work in Papua New Guinea @talks

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2015 ANZAC Dawn Service Ballot System @2654

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The social world is a stage, and our actions are symbols (part 1) @1001:2020

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The social world is a stage, and our actions are symbols (part 2) @1001:2020

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Tylor's definition of culture @1001:2020:tutorials

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Anthropologists are people studying people (part 2) @1001:2020

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"Sanguma em i stap": Ethnographic citizenship and epistemic exclusion in Tok Pisin sorcery stories since 1945 @talks:sanguma

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Taparoro: Missionary Translation and its Rivals in the Coral Sea Contact Zone @talks

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"Pigs are our strong thing" @1002:2018

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The payback beat: Ethnographic citizenship and the public kinship of indigenous subjects in postcolonial Papua New Guinea @talks

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Welcome to 6916 @6916:2018

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Moral economies @1002:2019

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Gifts as a total social phenomenon @1002:2019

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Welcome back to ANTH 1002 @1002:2019

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Spheres of exchange @1002:2019

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Do the dead have rights? @1002:2019

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Megadeath @1002:2019

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Global gifts @1002:2019

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City air makes you free @1002:2018

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In search of prosperity @1002:2018

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Around the world in 13 weeks @1002:2018

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"No man dies without a reason" @1002:2019

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The moral economy @1002:2018

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Welcome to ANTH 1002 @1002:2018

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Remittance networks and stratified reproduction @1002:2018

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Remittance networks and stratified reproduction @1002:2018

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Capital and community @1002:2018

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Capital and community @1002:2018

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Gifts and commodities @1002:2018

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Putting it all together @1002:2018

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Observations about Piot's ethnography of Kabre @1002:2018:tutorial

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The obligations of the gift @1002:2019

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Can you buy salvation? @2667

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Is Christianity singular or plural? @2667

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Print prestations: The social embeddedness of reading publics in colonial Papua @talks:print

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City air makes you free @1002:2018

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Parents @2654

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Brideprice @2654

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Feminist anthropology and kinship, II @2654

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Ancestry @2654

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The moral economy @1002:2018

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Other mothers @2654

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Can you learn to hear God? @2667

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The tribe next door: The New Guinea Highlands in a postwar Papuan mission newspaper @talks:tribe

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The charisma of the coronavirus @1001:2020

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Do liberal societies need beliefs? @2667

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How do anthropologists think? @1001:2020

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To be revealed... @2667

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Do all societies become secular? @2667

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Why is religion interesting and problematic? @2667

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Avoiding marriage, or the infelicity of alliance @talks

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“God’s taboo”: The heteroglossia of evangelism in Methodist missionary narratives from British New Guinea, circa 1890 @talks

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Why would someone join a religious commune? @2667

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Can religion change the world? @2667

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Is African Christianity just 'African culture'? @2667

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Welcome to anthropology @1001:2020

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