Fulltext results:
- 12.2
- the land in which it exists. It is shadowed by a distinct alternative, the **plot** (Wynter 1971, 99–100; s... ive” history, a separate, parallel world based on distinct values of communal interdependence and collective... rmination (Wynter 1971, 101). * Side note: This distinction is relevant to how anthropologists talk about ... e in horticulture. Moreover horticulture is not a distinct technology; it’s a distinct way of life. ===== A
- 4.1
- s kinship is different everywhere. ==== A useful distinction ==== * Genitor (is to) Pater (as) Biologica... In Auhelawa, terms exist to make a very specific distinction among these people ({{:cousin-cross-cousin.pdf... nts and row headings are parents’ siblings.] The distinctions made in Auhelawa are not unique. Many other languages make the same distinctions. * Children of cross-sex siblings (M–F, F–
- 3.2
- r reciprocal exchange) and commodity exchange are distinct kinds of exchange, and reflect distinct forms of social relationship. * Rather than each mode of exchang
- 4.2
- ther or father, a society places each person in a distinct unilineal descent group: * Matrilineal descent... common forms of kinship, like the cross–parallel distinction and the prohibition on incest. Making kinship
- 9.2
- d. The ancient world would have laughed at such a distinction. […] Today we have changed all that, and the w... ation of a racial order in the US, and thus are a distinct historical formation rather than descendants of a
- 1.2
- im [1895] 1982, 123). * Society is a body, with distinct organs that are also interdependent (Durkheim [18
- 9.1
- the idea that their body is integral, whole, and distinct from the world. * But, in reality, we are all p
- 13.2
- ture of the world, a //Weltanschauung//, which is distinct from all others. * Rather than say that differe
- 13.1
- ture of the world, a //Weltanschauung//, which is distinct from all others. * Rather than say that differe
- 7.2
- e different. * All the organs in one body are distinct and specialized, but all work together. Durkheim
- 8.2
- [1983] 2006)—will always coexist with religion as distinct, interacting sources of one’s identity. ==== Unp
- 8.1
- cessarily treated with great reverence, but it is distinct from the mundane, and so individuals cannot simpl
- 2.1
- the form of a system that organizes objects into distinct, ranked [[:spheres_of_exchange|spheres of exchang
- 6.2
- re or less truly kin. * In Stack’s defense, the distinction between real and not-real kin is one made by h
- 5.2
- al contract” between men and women, who must play distinct, interdependent, unequal roles (Wajcman 1998, 38;