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commodities [2021/06/29 02:31] – external edit 127.0.0.1commodities [2022/07/31 21:30] (current) – Ryan Schram (admin)
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 And yet people do compare them when they exchange them. Somehow there must be a common basis for comparison. Like Adam Smith, David Ricardo and the other “worldly philosophers" (classical political economists), Marx argued that what made something valuable was the work that went into making it (Heilbroner 2011 [1953]). Without that energy from work, there would be no phone or shoe, just inert matter. As the rural Chinese woman working in the factory carefully assembled the motherboard of the iPhone, her feet probably had shoes. The shoes made her feet warm and allowed her to work for another hour of her 10-hour day. So you could say that the value of the shoes, not to mention food, clothes, and other necessities, contributed to the value of the phone, because it contributed to the worker’s capacity for labor. Economic activity, for the worldly philosophers, is ultimately a process of channeling and converting the energy of human labor. And yet people do compare them when they exchange them. Somehow there must be a common basis for comparison. Like Adam Smith, David Ricardo and the other “worldly philosophers" (classical political economists), Marx argued that what made something valuable was the work that went into making it (Heilbroner 2011 [1953]). Without that energy from work, there would be no phone or shoe, just inert matter. As the rural Chinese woman working in the factory carefully assembled the motherboard of the iPhone, her feet probably had shoes. The shoes made her feet warm and allowed her to work for another hour of her 10-hour day. So you could say that the value of the shoes, not to mention food, clothes, and other necessities, contributed to the value of the phone, because it contributed to the worker’s capacity for labor. Economic activity, for the worldly philosophers, is ultimately a process of channeling and converting the energy of human labor.
  
-Unlike his predecessors, Marx thought that the development of the commodity form was a unique event in history, unlike anything else that had come before. Indeed, gifts are nothing like commodities. When you buy a phone or shoes, you don’t have any obligations to be in a relationship to the person who sells it to you. Buyer and seller are both only looking after their self-interest. What is different about a commodity is that it is an alienable form of value. It is something that can be owned as private property. The worker who created it and gave it life has no claims over it. There is no [[1002:4.1#gifts_have_spirit|hau]] in a commodity. +Unlike his predecessors, Marx thought that the development of the commodity form was a unique event in history, unlike anything else that had come before. Indeed, gifts are nothing like commodities. When you buy a phone or shoes, you don’t have any obligations to be in a relationship to the person who sells it to you. Buyer and seller are both only looking after their self-interest. What is different about a commodity is that it is an alienable form of value. It is something that can be owned as private property. The worker who created it and gave it life has no claims over it. There is no [[1002:2018:3.1#gifts_have_spirit|hau]] in a commodity. 
  
 Put another way, commodities are created under specific kinds of conditions in which a worker sells her labor for a wage. The products of her labor become the property of the owner of the capital—that is, the technology and money—who employs her. This capitalist sells the commodities. He does not have to pay the worker anything more than what other people pay workers; it has nothing to do with the price of the commodity he is selling. The difference between the prevalent wage rate and the price of a commodity is profit for the capitalist. He uses this to buy more capital, to replenish the technological means of production that he owns. So in this sense, the exchange of commodities in a system of capitalism is linked to the system of wage labor, which is for Marx a system in which owners of capital are in a privileged position and can exploit workers.  Put another way, commodities are created under specific kinds of conditions in which a worker sells her labor for a wage. The products of her labor become the property of the owner of the capital—that is, the technology and money—who employs her. This capitalist sells the commodities. He does not have to pay the worker anything more than what other people pay workers; it has nothing to do with the price of the commodity he is selling. The difference between the prevalent wage rate and the price of a commodity is profit for the capitalist. He uses this to buy more capital, to replenish the technological means of production that he owns. So in this sense, the exchange of commodities in a system of capitalism is linked to the system of wage labor, which is for Marx a system in which owners of capital are in a privileged position and can exploit workers. 
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 Marx, Karl. 1867. “Chapter One: Commodities.” Capital, vol 1. https://www.marxists.org/archive/marx/works/1867-c1/ch01.htm Marx, Karl. 1867. “Chapter One: Commodities.” Capital, vol 1. https://www.marxists.org/archive/marx/works/1867-c1/ch01.htm
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 +<WRAP box similar>~~SIMILAR~~</WRAP>
  
commodities.1624959085.txt.gz · Last modified: 2021/06/29 02:31 by 127.0.0.1