Fulltext results:
- module_iv_essay @1002:2024
- ime, we have considered the ideas of scholars who argue that some Indigenous societies do have a unique o... eir own natural environments. These scholars also argue that the capitalist economies of settler societie
- 7.1 @1002:2018
- or progressive. In other words, anthropologists argue that you cannot understand life in the contempora... istinct kind of change. On Wednesday, I want to argue that there is more than one kind of modernity. Sp
- 9.2 @1002:2024
- ==== Michael Omi and Howard Winant ([1986] 2014) argue that racial categories are products of a historic
- 8.2 @1002:2024
- nalism, take two ===== Gellner and Anderson each argue that nationalism is a symptom of living in a mass
- 6.2 @1002:2024
- d-19-pandemic. Even before the pandemic, I would argue that the informal economy of care was increasingl
- 6.1 @1002:2024
- to understand the lives of the world’s poor. **I argue that in a post-Fordist world, middle-class and re
- 2.2 @1002:2024
- k a lot about buying and selling. I would like to argue that in this society many exchanges are gifts als
- 1.1 @1002:2024
- , and what is it good for? ===== I would like to argue that **anthropology—the study of how people live
- 7.2 @1002:2022
- d-19-pandemic. Even before the pandemic, I would argue that the informal economy of care was increasingl
- 1.1 @1002:2018
- eadings and films, plus one we will give you, and argue for a common pattern among them. ## The final
- 1.2 @1002:2022
- is not the solution to anyone’s problems ===== I argue that the world’s biggest problems are global in n
- what-is-anthro @1002:2020
- life. Anthropology has a critical edge that, we argue, other social sciences often lack. This has to do
- research-exercise @1002:2020
- tend one’s chosen theoretical framework, but also argue for modifying or rejecting alternative theories.
- peer-criticism @1002:2020
- en work from memory or from your notes. * Don’t argue with them. Your job is to (1) give mirroring feed
- 4.3.2 @1002:2019
- Park (Sydney Morning Herald 1948)? These are, I argue, symptoms of a particular culture of death in whi