University of Sydney
February 11, 2021
Abstract: Maclean (1998) has argued that the tenuously shared sovereignty of local communities and the national state in Papua New Guinea owes to the simultaneously systematic yet shoestring colonial governance of the country, and particularly the method of government by patrol that was established after the second World War. For Maclean, the closure of the frontier was never more than “barbed connections to a surface” (86) In this paper, I argue that the contact between patrol officer and community, and the risks to the identities that it entails for both parties, is not only the conditions for political participation in colonial PNG but the constitutive fiction of the postcolonial PNG state. As citizens, people of PNG are required to encounter each other as others, and to be ethnographers of each other and themselves.
Paper and slides for a presentation in Strange intimacies: A Festschrift conference in honor of Neil Maclean at the University of Sydney, February 19, 2021. Please do not quote or cite without permission of the author.
Available at http://anthro.rschram.org/talks/staying.
During the independence referendum held in Bougainville in 2019, men undergoing a secret initiation were invited to vote at a special all-male polling place to preserve the sanctity of the upe they wear continuously during initiation.
Figure 1: A line of men wearing upe hats enter the all-male polling place established by the Bougainville Referendum Commission for the 2019 independence referendum at Kunua on November 29, 2019 (“Upes Come Out to Cast Their Vote” 2019).
The upe-wearing initiates interrupted their period of seclusion, but they voted at a polling place within an enclosure of its own, thus maintaining their seclusion.
Figure 2: A man wearing an upe casts a ballot in the 2019 Bougainville independence referendum at the all-male polling place at Kunua on November 29, 2019 (“Upes Come Out to Cast Their Vote” 2019).
The all-male polling place for upe was photographed by a Bougainville Referendum Commission press officer, who distributed the photos of the men wearing upe to national and international media.
The upe hat, of course, is already a well-known, highly visible symbol of Bougainville. It appears on the flag of Bougainville, for instance.
Figure 3: The flag of Bougainville (“Bougainville Flag, Emblem and Anthem (Protection) Act 2018” 2018, sched. 1)
According to Ekeh (1975), European colonialism in Africa has led to independent states with two distinct publics:
Maclean (1998) has shown that the process of colonial incorporation itself rests on a fundamental duality of the colonial encounter.
Hence, while others have argued for two publics in PNG, I will argue for the two-ness of the postcolonial public.
We may draw several conclusions so far:
During the two-week polling period of general elections in PNG, it is common for newspaper reporters and photographers to document the transportation of ballots to all parts of the country, by any means necessary.
In the 2017 election, a reporter also captured poll workers taking a ballot from a village to the home of a single voter who was unable to walk to the polling place (Wemuru 2017a).
Bougainville Flag, Emblem and Anthem (Protection) Act 2018. 2018. https://www.abg.gov.pg/uploads/acts/18-03_Bougainville_Flag,_Emblem_and_Anthem_(Protection)Act2018.pdf.
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———. 2007a. “No Aircraft, No Problem - We’ll Carry Them.” The Papua New Guinea Post-Courier, July, 1.
———. 2007b. “Catching up with News in the Bush!” The Papua New Guinea Post-Courier, July, 3.
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Wemuru, Sylvester. 2017a. “This May Be My Last Vote.” The Papua New Guinea National, July, 4.
———. 2017b. “Tough Going.” The Papua New Guinea National, July, 1.← →