6916:2024:10
Differences
This shows you the differences between two versions of the page.
| Both sides previous revisionPrevious revision | |||
| 6916:2024:10 [2024/10/08 22:03] – Ryan Schram (admin) | 6916:2024:10 [2024/10/08 22:03] (current) – Ryan Schram (admin) | ||
|---|---|---|---|
| Line 13: | Line 13: | ||
| ## " | ## " | ||
| - | ### Restoration as a practice of cultural continuity | + | ### "Restoration as a practice of cultural continuity" |
| > Many of the Black coastal communities I worked with were similarly steeped in histories of autonomous worldmaking deeply rooted to local ecologies that shaped their approach to coastal restoration. Compared to frameworks of restoration predicated on land loss and natural processes, many Black community leaders in Plaquemines Parish approach questions about land and future of Plaquemines around the past—specifically through invocations of holding land across generations of kin over time. My visits with Ms. Irvine in the small town of Ironton, which neighbors the proposed Mid-Barataria River Sediment Diversion project, regularly reinforced this point to me. (Barra 2023, 153) | > Many of the Black coastal communities I worked with were similarly steeped in histories of autonomous worldmaking deeply rooted to local ecologies that shaped their approach to coastal restoration. Compared to frameworks of restoration predicated on land loss and natural processes, many Black community leaders in Plaquemines Parish approach questions about land and future of Plaquemines around the past—specifically through invocations of holding land across generations of kin over time. My visits with Ms. Irvine in the small town of Ironton, which neighbors the proposed Mid-Barataria River Sediment Diversion project, regularly reinforced this point to me. (Barra 2023, 153) | ||
6916/2024/10.1728450198.txt.gz · Last modified: 2024/10/08 22:03 by Ryan Schram (admin)