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-===== In-class activity =====
+===== In-class activity: Resistance to pastoral power today =====
-In a 1982 article in Critical Inquiry, "The Subject and Power," Foucault argues that we can tell that the nature of power has changed, because the kinds of radical politics people pursue has also changed.
+In a 1982 article in //Critical Inquiry//, "The Subject and Power," Foucault argues that we can tell that the nature of power has changed, because the kinds of radical politics people pursue has also changed.
-These are "transversal struggles": they are global in scope, and disregard differences of policy and political system:
+These are **"transversal struggles"**: they are global in scope, and disregard differences of policy and political system:
-* Struggles against male domination of women
+* Struggles against **male domination** of women
-* Struggles for autonomy of children from parents
+* Struggles for **autonomy of children** from parents
-* Struggles for the rights of psychiatric patients (schizophrenics, people with mental and development disabilities, people living with mental illness) to autonomy in medical decision making
+* Struggles for **the rights of psychiatric patients** (schizophrenics, people with mental and development disabilities, people living with mental illness) to autonomy in medical decision making
 * Other struggles against "administration" of daily life. (Foucault 1982, 780)
-These are struggles that contest "pastoral power" (Foucault 1982, 782).
+These are struggles that contest **"pastoral power"** (Foucault 1982, 782).
 Turn to pages 780 and 781 of this paper (available through the Leganto Reading List on Canvas and from JSTOR [via USYD Library catalogue]).