Fulltext results:
- 3 @3621:2024
- in (2006); Harkness (2017); Hymes (1974); Irvine (1996); Jakobson (1960) In this week, we delve more de... the work of Judith Irvine on Wolof griots (Irvine 1996, 2012). This is interesting because Irvine hersel... inguistic anthropology (see Silverstein and Urban 1996; Silverstein 2022). Whereas earlier scholars were... , participant roles, participant framework (Hanks 1996, 201–2) While we should discuss Irvine’s work in
- 2025 @2700:2025
- * | **Society as mind** | Bashkow (2006) | Hanks (1996) |\\ | **[[3|3]]** | **The myth of the “static, p... ter** | Sahlins (1988) | Sahlins (1992); Sahlins (1996); Bashkow (2004); Englund and Leach (2000) |\\ | ... n of culture** | Lien and Law (2011) | Strathern (1996); Carsten (2014); Latour (2005); Latour (2004) |\... oi.org/10.1215/9780822394709. Hanks, William F. 1996. “The Language of Saussure.” In //Language and Co
- reflections_on_research @the_quest
- Springfield's anniversary ("Lisa the Iconoclast" 1996 [#3F13]). After a visit to the Springfield Histor... ilage, Mom. It's foliage." in "Burns, Baby Burns" 1996 [#4F05]) At times she obsesses over her cultural ... shows her friends tide pools ("Summer of 4 Ft. 2" 1996 [#3F22]), and she sneaks into a museum of archaeo... " The Simpsons. Fox Broadcasting Company, 16 Nov. 1996. Television. "Lisa on Ice." The Simpsons. Fox Br
- 10 @2700:2022
- biggest impact on today’s world. Mahmood Mamdani (1996) makes two important observations about indirect ... in an empire. Now they were out of a job (Mamdani 1996, 74–77). * Indirect rule had to impose its own ... each of them much more rigid and insular (Mamdani 1996, 50–51). * Mamdani calls it a system of “decentralized despotism” (Mamdani 1996, 37). Indirect rule was not //laissez-faire//. I
- 2022 @2700:2022
- |Bashkow (2006) |Hanks (1996) ... |Sahlins (1992); Sahlins (1996) ... 0.1525/can.1992.7.1.02a00030. Hanks, William F. 1996. “The Language of Saussure.” In //Language and Co... lop-Man in the Pacific.” //Res// 21: 13–25. ———. 1996. “The Sadness of Sweetness: The Native Anthropolo
- timos_lecture @cats:timo
- ien and Law (2011) **Other reading:** Strathern (1996); Carsten (2014); Latour (2005); Latour (2004) =... ativity.((For counterarguments, see, e.g., Irvine 1996; Luhrmann 2004; Robbins 2013)) ==== Is there a t... on-portrait-of-linda-jackson. Irvine, Judith T. 1996. “Shadow Conversations: The Indeterminacy of Part... rg/10.1111/1467-9655.12044. Strathern, Marilyn. 1996. “Cutting the Network.” //The Journal of the Roya
- 2023 @4102:2023
- the linguistic turn, and structuralism** | Hanks (1996); Lévi-Strauss ([1949] 1969), chaps. 1–6; Morgan ... anthropology’s ontological dualism** | Strathern (1996); Strathern ([1998] 2013) | |\\ | **11** | **May ... University of Chicago Press. Hanks, William F. 1996. “The Language of Saussure.” In //Language and Co... hropology-of-levi-strauss/. Strathern, Marilyn. 1996. “Cutting the Network.” //The Journal of the Roya
- description_of_a_speech_event @3621:2024
- unity they participate in (Silverstein 1972, 623; 1996; 2015; see also Ahearn 2021, 102–5). Each person—... n overarching structure of participation. (Irvine 1996, 141; cited in Noy 2023, 348) Put otherwise, a s... . Cambridge University Press. Irvine, Judith T. 1996. “Shadow Conversations: The Indeterminacy of Part... : 378–406. https://doi.org/10.2307/412141. ———. 1996. “Encountering Language and Languages of Encounte
- 10 @2700:2025
- ien and Law (2011) **Other reading:** Strathern (1996); Carsten (2014); Latour (2005); Latour (2004) =... ativity.((For counterarguments, see, e.g., Irvine 1996; Luhrmann 2004; Robbins 2013)) ==== Is there a t... on-portrait-of-linda-jackson. Irvine, Judith T. 1996. “Shadow Conversations: The Indeterminacy of Part... rg/10.1111/1467-9655.12044. Strathern, Marilyn. 1996. “Cutting the Network.” //The Journal of the Roya
- 2022 @1002:2022
- m in Western societies** | Vertovec (2007) | Rex (1996); Taussig (1991) |\\ | Oct 10 | 1. [[10.1|Monday ... ions** | Andrews (2021) | Riley (2021); Eldridge (1996); Jones and Birdsall-Jones (2014); Leatherdale (2... ps://doi.org/10.1086/688513. Eldridge, Deborah. 1996. “Aboriginal people need to control their own cul... s://doi.org/10.1023/A:1005567910606. Rex, John. 1996. “The Political Sociology of a Multicultural Soci
- translation
- code and have lost the subordinate code (Urciuoli 1996). The dominant culture regards them as possessing... ’s communicative practices (Silverstein and Urban 1996). We might also add that such an approach positio... ity Press. Silverstein, Michael, and Greg Urban. 1996. “The Natural History of Discourse.” In Natural H... System. Malden, Mass.: Wiley. Urciuoli, Bonnie. 1996. Exposing Prejudice: Puerto Rican Experiences of
- religion_and_economy
- ey termed a revival of Islamic piety. As Brenner (1996) argues in her study of veiling among young Javan... 1111/j.1467-9655.2008.00507.x. Brenner, Suzanne. 1996. “Reconstructing Self and Society: Javanese Musli... erican Ethnologist 23 (4): 673–97. doi:10.1525/ae.1996.23.4.02a00010. Coleman, S. 2004. “The Charismati
- reading_list @1002:2018
- doi:10.1017/S0022050700085946. Brenner, Suzanne. 1996. “Reconstructing Self and Society: Javanese Musli... erican Ethnologist 23 (4): 673–97. doi:10.1525/ae.1996.23.4.02a00010. Christen, Kimberly. 2006. “Tracki... N.J.: Princeton University Press. Yan, Yunxiang. 1996. “The Culture of Guanxi in a North China Village.
- 11 @6916:2024
- onhomme 2012; Comaroff and Comaroff 2018; Englund 1996; Newell 2007). ===== Sorcery accusations and soc... g/10.1007/978-3-319-74397-4_12. Englund, Harri. 1996. “Witchcraft, Modernity and the Person: The Moral
- 4 @3601:2020
- dings:** Sahlins (1988), Sahlins (1992), Sahlins (1996) ====== References ====== Sahlins, Marshall. 19... lop-Man in the Pacific.” //Res// 21: 13–25. ———. 1996. “The Sadness of Sweetness: The Native Anthropolo