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1002:4.1.1 [2019/10/17 20:29] – [Quiz: Where does a functionalist perspective take you?] Ryan Schram (admin)1002:4.1.1 [2019/10/17 20:35] – Ryan Schram (admin)
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-# Death +# "No man dies without a reason" 
  
-## Death +## "No man dies without a reason" 
  
 Ryan Schram   Ryan Schram  
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 Go to Canvas and take //Quiz no. 18: What kind of theory is functionalist?// The code will be announced in class. Go to Canvas and take //Quiz no. 18: What kind of theory is functionalist?// The code will be announced in class.
  
-## Functionalist explanations of society---You're soaking in them!+## Functionalist explanations of society—You're soaking in them!
  
 You have already encountered explanations of cultural practices in terms of their function to maintain society.  You have already encountered explanations of cultural practices in terms of their function to maintain society. 
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 * The expectations of preparing particular kinds of school lunches **function to reinforce** cultural expectations for women as members of nuclear families. * The expectations of preparing particular kinds of school lunches **function to reinforce** cultural expectations for women as members of nuclear families.
 * The competitive reciprocal exchanges between big men **function to support** a distinct system of leadership based on big men's networks of followers. * The competitive reciprocal exchanges between big men **function to support** a distinct system of leadership based on big men's networks of followers.
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 +In each case, we did not consider what the purpose of these practices were. **"Function" is not "purpose."** Rather we examined how they fit together with other patterns to create a coherent system.
  
 ## The function of witchcraft  ## The function of witchcraft 
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 Some, like Comaroff and Comaroff (1999), argue that they are not a belief in magic at all, but a diagnosis of the real workings of neoliberal global capitalism in Africa.  Some, like Comaroff and Comaroff (1999), argue that they are not a belief in magic at all, but a diagnosis of the real workings of neoliberal global capitalism in Africa. 
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 +## References
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 +Comaroff, Jean, and John L. Comaroff. 1999. “Occult Economies and the Violence of Abstraction: Notes from the South African Postcolony.” American Ethnologist 26 (2): 279–303. doi:10.1525/ae.1999.26.2.279.
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 +Evans-Pritchard, E. E. (1937) 1976. Witchcraft, Oracles and Magic among the Azande. Abridged edition. Oxford: Oxford University Press.
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 +Fortune, R. F. (1932) 2013. Sorcerers of Dobu: The Social Anthropology of the Dobu Islanders of the Western Pacific. London: Routledge.
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 +Nadel, S. F. 1952. “Witchcraft in Four African Societies: An Essay in Comparison.” American Anthropologist 54 (1): 18–29. doi:10.1525/aa.1952.54.1.02a00040.
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 +Wilson, Monica Hunter. 1951. “Witch Beliefs and Social Structure.” American Journal of Sociology 56 (4): 307–13.
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