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--- 1002:2024:5.2 [2024/08/26 21:48] – Ryan Schram (admin)
+++ 1002:2024:5.2 [2024/08/26 21:55] (current) – [What kind of “social contract” have you lived under?] Ryan Schram (admin)
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 Select as many as apply to the household you grew up in.
-**Hypothesis**: Out class is very diverse and the “breadwinner” model only applies to some, but not all of us.
+**Hypothesis**: Our class is very diverse and the “breadwinner” model only applies to some, but not all of us.
 ===== After Fordism, a new kind of global capitalism and a new kind of household =====
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   * Kinship in the Fordist “private” domain of the nuclear family is still, as Carsten might say, something people do; it’s invisible to the rest of the world since doing kinship is seen as strictly women’s work.
-  * Even as the Fordist social contract collapses, people still adhere to this ideological representation of kinship as private. Women who work in dual-income households still do most if not all of the care work; they pull a “second shift” at home (**hochschild_second_1989-1?**).
+  * Even as the Fordist social contract collapses, people still adhere to this ideological representation of kinship as private. Women who work in dual-income households still do most if not all of the care work; they pull a “second shift” at home (Hochschild 1989).
 ==== Families have responded to the breakdown of the Fordist social contract in different and unequal ways ====
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-Hochschild, Arlie. 2000. “Global Care Chains and Emotional Surplus Value.” In //On the Edge: Globalization and the New Millennium//, edited by Anthony Giddens and Will Hutton, 130–46. London: SAGE Publications.
+Hochschild, Arlie. 1989. //The Second Shift: Working Families and the Revolution at Home//. New York: Penguin Books.
+———. 2000. “Global Care Chains and Emotional Surplus Value.” In //On the Edge: Globalization and the New Millennium//, edited by Anthony Giddens and Will Hutton, 130–46. London: SAGE Publications.