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1002:2024:13.2 [2024/07/25 22:04] – created - external edit 127.0.0.11002:2024:13.2 [2024/10/29 15:29] (current) Ryan Schram (admin)
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-====== Anthropology in 100 years, part 2 ======+====== Anthropology and other people’s knowledge ======
  
-===== Anthropology in 100 years, part 2 =====+===== Anthropology and other people’s knowledge =====
  
 ==== Week 13: Anthropology in 100 years ==== ==== Week 13: Anthropology in 100 years ====
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 Slides available at https://anthro.rschram.org/1002/2024/13.2 Slides available at https://anthro.rschram.org/1002/2024/13.2
 +
 +===== Cultural continuity as a value today =====
 +
 +Cultures continue, and they also change. Which fact is more relevant to understand the present, either at an individual level, at the level of a single community of people, or when thinking about people in general and globally?
 +
 +==== Should we view cultural continuity as... ====
 +
 +  * an expression of a tendency of the social whole toward equilibrium?
 +  * an expression of the capacity of a society, as a political community, to govern itself and to determine for itself how it will be organized and people will live together?
 +  * a reflection of the fact that people—as individuals and in communities to which they belong—know themselves and are, in a sense, the best experts on themselves.
 +
 +===== Boas and the concept of plural cultures =====
 +
 +Franz Boas is responsible for creating a properly cultural anthropology in which difference can be explained with a new idea of culture.
 +
 +  * Each culture is its own total picture of the world, a //Weltanschauung//, which is distinct from all others.
 +  * Rather than say that different societies have different degrees of culture (a level of achievement on a scale), Boas argues, “Each cultural group has **its own unique history**, dependent partly upon the peculiar inner development of the social group, and partly upon the foreign influences to which it has been subjected” (Boas [1920] 1940, 286).
 +
 +===== Salvage anthropology =====
 +
 +Anthropologists think in terms of cultural relativism based on Boas’s argument that culture is a whole.
 +
 +While Boas and his students were interested in each culture’s unique path of development, they also sought to document Native American cultures they feared would disappear.
 +
 +Their ethnographic projects were a “salvage” operation to record a disappearing way of life and way of thinking.
 +
 +  * They relied on interviews with people who had experieced an intact cultural pattern.
 +  * Their ethnographic descriptions were a reconstruction of a past society rather than of one in which they immersed themselves.
 +  * Though a minority, some still do salvage anthropology (or “urgent anthropology”). Is there a good reason for this to be done?
 +
 +The plural concept of culture meant to emphasize the integrity of each culture, but it often led to an assumption that cultures were units to be counted.
 +
 +===== Are people the best experts on themselves? =====
 +
 +Each of us has an awareness of and knowledge about ourselves which is our own, and is not the same as how others see us or understand who we are.
 +
 +In the same way, we can speak of a community of people who have a shared body of knowledge of themselves as a community.
 +
 +And this internal, communal self-knowledge is not the same how, for instance,
 +
 +  * a state classifies the community (e.g., as a “tribe,” or as a “low-income neighborhood”)
 +  * social scientists represent the community (e.g., having a culture, belonging to an ethnicity, or having a specific mode of subsistence)
 +
 +==== Anthropology has a unique relationship to people’s self-knowledge ====
 +
 +  * Anthropologists are people studying people.
 +  * Ethnography is knowledge about other people’s knowledge
 +
 +==== Ethnographies of change can involve denying people’s self-knowledge ====
 +
 +  * All societies are a product of a history, but history is a story.
 +  * An ethnographer who tells a story of change in a society risks imposing an outsider’s perspective on that society’s history.
 +
 +===== Anthropology classes in 2025 and beyond =====
 +
 +==== Sem 1, 2025 ====
 +
 +  * ANTH 1001 Becoming anthropologists
 +  * ANTH 2700 Key debates in anthropology
 +  * ANTH 2629 Race, racisms, and antiracisms
 +  * ANTH 3653 Capitalism, crisis, and care
 +  * ANTH 3621 How we connect: Communication and media
 +  * ANTH 4700 New directions in anthropology
 +
 +==== Sem 2, 2025 ====
 +
 +  * ANTH 1002 Anthropology for a better world
 +  * ANTH 2624 States, societies, and peoples
 +  * ANTH 2623 Genders and sexualities
 +  * ANTH 3608 Becoming cyborgs: Technology and society
 +  * ANTH 3700 Practicing anthropology
 +
 +In 2026, we plan on offering classes on environmental anthropology, medical anthropology, and health disparities, and potentially new topics as well.
  
 ===== References and further reading ===== ===== References and further reading =====
 +
 +Boas, Franz. (1920) 1940. “The Methods of Ethnology.” In //Race, Language, and Culture//, 281–89. New York: The Macmillan Company.
 +
  
  
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1002/2024/13.2.1721970293.txt.gz · Last modified: 2024/07/25 22:04 by 127.0.0.1